The show named “Studies in Decay” in Or gallery is made up
of 4 pieces of arts by 3 different Vancouver- based artists. All works are in
dark overtones, which use a more realism way to convey the realistic phenomenon
exists in contemporary experience and to call attention to the repeatedly disastrous
results. In addition, showed in a catastrophic explosion of cumulative damaging
energy, or an organic process, each piece demonstrates the look of decay should
be. Jordy Hamilton’s installation Freedom Machine (2011) consists of a series
of a large-scale video projection and five 4*6 inch color photographic prints. The
violent shooting sound and people’s shouting sound lead me to the end of the
gallery. There is a 10 minutes video projection transferred from cassette of
the same process that reveals the degraded image quality of the originals
showed there. It represents an event held at the artist’s family home near
Niagara, Ontario, in conjunction with the Welland County Motorcycle Club
barbecue and skeet shooting competition. At the beginning, people pour gas on
an old engine-running motorcycle and participants shoot it until it burst into
flames after engine failed. The overlapped sound of shooting and the bullet
hitting on the motorcycle demonstrate the way that people abreact the resentful
feeling to the society or other things. The 4 vintage printed photographic
prints are sequentially hung on the wall in the room next to the video. These
photos depict a motorcycle catching fire. However, the artist didn’t show
himself in the photos. This also depicts his implicit relation to the
activities he represents.
2012年3月30日星期五
2012年3月25日星期日
My Second Project---Luxury Worship
In recent years, it has a great increase in purchasing luxury goods in China, especially in Mainland China.
Buying luxury goods seems to be a fashion among the young people who are in the age of 20-30. To satisfy their demand, a large amount of people go travel to Europe and shopping. I am doing this video to show this spectacle in Mainland China. By keep showing overlapped images, it seems that there are lots of information in this video. On the other hand, by showing the same idea, it looks really empty in this video. In this way, it echos my idea that those people using luxury goods to "decorate" themselves, but they are empty inside. I tried to use a critic way to show the truth, and by showing to truth to make people question themselves what they really want and what they should be.
2012年3月17日星期六
Visual Analysis of Raphael's Portrait of a Lady with a Unicorn
The
female portrait “Lady with Unicorn” depicting a blond blue-eyed young woman in
a 3/4 profile was done by Raphael in 1506. This oil painting on canvas applied
to wood is measured in approximate 65 x 51 centimeters, and now it is in the Galleria
Borghese
in Rome. The lady is in a green and red velvet dress sitting in a loggia
with columns in Tuscan order. The landscape background, which is set apart from
the figure in front, gives the painting more depth of field. A gold pendant with a red stone and a white drop
shaped pearl is hung over her neck, which is really distinct in the middle of the
painting. In addition, she is holding a small greenish unicorn in her lap,
which gives the portrait its name.
The painting
was originally attributed to Perugino and the lady was recognized as St.
Catherine of Alexandria. The reason of it is that the unicorn symbolizes purity in
the medieval romance in place of Catherine’s wheel.[1]
It hasn’t been attributed to Raphael until 1934-1936 when the painting was
restored. However the identity of the lady in painting is ambiguous, it is said
that the woman might be of Giulia Farnese.[2]
It is known that female portrait in
15th century is mostly a way of showing her relation to her family
or her husband’s family. In that way, being shown as an object with the
symbolism objects on her, she is representing the status and the power of the
families she in related to. In here, the young lady doesn’t have an eye contact
with the viewer, instead, she is looking a little bit to the left, which is showing
that she is not sitting there for standing for herself but just an object on
display to show the wealth of her husband’s family. In my view, this painting
is showing the lady is a new married woman that represents the status of her
husband. There are 2 details give me the evidence that the figure is a woman
who just get married. One of which is the iconography the unicorn has. During
Renaissance, unicorn has various meanings. It is a symbol of purity and grace
that can only be caught by a virgin. Under this meaning, the young lady holding
a unicorn in her lap clearly describes her purity as a virgin. Additionally,
unicorn can also be regarded as a symbol of faithful marriage, in which way it
represents the new married situation of this lady. The jewelries she wearing is
another thing to pay attention to. She
wears various kinds of jewelries. The big pendant knot on her chain is placed
in the center of the painting, which really catches viewers’ eyes. The red,
greenish and white color repeat the color of the dress. The combination of the
pure high-quality gemstone and the pearl shows wealth of her husband’s family.
Moreover, in the early Renaissance, only newly married women can wear pearl,
which also underlies her position. Moving close to the painting, you can see a
small part of golden hair accessory appears in the middle of her blond hair.
Raphael used
several characters to describe the position of the woman. Depicted in an
idealism style, the female figure is really young and beautiful. In another
way, he also uses a common way to show her status and the wealth of her
husband’s family through the expensive jewelries and the delicately material of
the dress. However, different from some other female portrait in same function,
Raphael uses the simple elements instead of the fancy dresses and jewelries. By
showing in a simple, modest way, the woman looks more likely a woman with
virtue and chastity.
2012年2月24日星期五
Jeff Wall--- the Dressing Poultry
Over the last three decades Jeff Wall has redefined
the photographic image in art. His stunning large-scale photographs exude the
dramatic power of history painting with utterly contemporary subject matter
(everyday scenes from modern life) and materials (colour transparencies in
light boxes). Each of his photographic tableaux is meticulously constructed —
in a process that the artist often compares to cinematography. The
show at White Cube Mason's Yard consists of three large-scale colour
transparencies mounted on aluminium light-boxes, and six black-and-white
photographs. The most arresting light-box work is Dressing Poultry, in which
three women process chicken carcasses in a cluttered barn on a small farm not
far from Vancouver. It just looks like a snap from daily life of workers. The
women laugh as they go about their gory business, loading headless chickens
into a rickety plucking machine, before transferring their denuded corpses to a
table. To the left, six hunks of pink and pimply flesh hang from a rope. This
Brueghelesque scene with the caricatured ‘happily working class’ is about their
everyday business.
Wall is famous for grand tableaux—
carefully staged, precisely lit and, since the late 1980s, digitally adjusted. He has
been known to spend almost two years on a single picture. But in this case, he
paid the farm-hands to let him document their work and refrained from digitally
manipulating the image.
2012年2月12日星期日
Visual Analysis of Last Judgment by Fra Angelico
Fra Angelico: Last Judgment
The Last Judgment done in 1435 by
Fra Angelico depicts the scene that God is making the judgment on the souls.
The scene on the panel takes place at the dawn, implicated by the varied sky color
from the deep blue on the top, full of shinning stars, to the white color at the
end of the road in the middle. The sky also cuts the painting into upper and
lower level; while, a long road to the vanishing point divides the lower level
into left and right two parts.
All figures shown in the painting
are simple and are in a natural sitting. Most of them face to the upper center,
which calls our attention to the one with the golden emanative ray around him sitting
in the center--- the Christ. He is looking down to the
lower level in a gesture with his right palm up and left hand downward. There
is a row of angles flying around him and in a relatively small size, compared
with the Christ. Three angles right down to the Christ hold horns with them,
and two of them bow their bodies to extend the horns to the lower level. Around
the angels are 28 Saints in different colors of mantles sitting on both right
and left sides to the Christ. Two among them sit closer to the Christ, showing their
specialness from
others, are the Virgin Mary in a pure white mantle on the left and the Baptists
St. John on the right.
Moving to the
lower level, Heaven on the right and Hell on the left are separated from each
other by a road with several black holes. The whole paradise is like a garden
with flowers everywhere. People near the road are looking upwards to God and
are praying in Zen gestures. Some people hugs with others and some are led into
the garden. In the garden, people are dancing in a circle composition. Everything
in Heaven shows the harmony. Far to the end of Heaven, two judged souls are
flying into a door with the golden outward ray, which connects to the ray
around God.
By contrast,
people in the other side stand back toward the road and are forced to Hell. By
the gesture with the up body forwards to the front and the feet stick on the
ground, the figures show their unwillingness to Hell. After getting in the door
of the hell, the whole space is divided into 5 horizontal levels. Different
from the big open space in Heaven, the figures are squeezed in a close space. The
whole space is on fire and people in each level are in different punishments. Moreover,
people in Hell, contrast to those in Heaven, are naked and some of them are
even tied by ropes. At the bottom
of Hell, a big Damn is eating people. The blood leading from his mouth and the pain
expressed on the faces of people in Damn’s hand engage viewers into the
horrible scene.
Angelico uses
several factors to connect the three parts in the painting. First, as discussed
above, the shinning ray from the door at far right in Heaven is related to the
ray around God. In addition, the horn extended to the lower level associates these
two levels. One more thing is the white light shown at the end of the road.
This is in relation to the white pigments under the Saints, which shows that
canonized people bring the light to everyone and each should be under a
judgment to their fates. The whole religious panel engages all the viewers to
the sacred moment. By showing the realistic torments in hell, viewers are persuaded
to behavior in a good manner to get into heaven.
2012年2月3日星期五
Surrealism in Photography
Man Ray---Return to Reason 1923
Surrealism was a movement in the art and intellectual
activities, which is emerged after World War I. Andre Breton was the founder of
the surrealistic concepts. Surrealism in photography has really important
impact on the development of photography. Differ from the conventional forms;
surrealist arts don’t have a specific shape or idea. It can be the expression
of basic human instinct and the unconscious mind. Man Ray and Lee Miller are the
two successful surrealism photographer who have overcome the limitations of
photography to create surrealistic images. Maurice Tabard is another famous one
by applying his own technique for surrealistic imaging. Surrealist photographs
are described as the images, which symbolically represent dreams, nightmares, sexual
ecstasy and madness. Photography is really a difficult media for showing
surrealism ideas. It records the reality, but the real images cannot be
sufficient to illustrate such unconventional patterns. However, most famous
surrealist photographers have fulfilled the task since they can use the
photographic techniques effectively. The influences of
Surrealism within photography have been far reaching. In later time, part of
the photographers were interested in how the camera can simultaneously record
everyday reality and probe beneath its surface to reveal new possibilities of
meaning.
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